Skip navigation


Moon-Sugar: A Report

Cornelius Clanius

By Cornelius Clanius, Agent-Inspector of the Imperial Trade Service

Moon-sugar! It's become more prevalent since the Dragonstar Caravan Company began exporting it and the cats claiming it's a sacred but harmless cooking ingredient. Yet have you seen what happens to those who sprinkle it on their vegetables? They get excitable! And lethargic! Sometimes at once! The cats are out to corrupt our youth with their sweet, poisonous 'sugar' I tell you. It is a substance that must be banned from the Empire at once, for the good of the children!

However, I don't expect the Service to simply take my word for it, so the ever-vigilant Cornelius Clanius has taken it upon himself to travel to Elsweyr and expose the truth.

The first impression of moon-sugar leaves little to be desired. It is a grainy, powdery, crystal-like substance. Each 'piece' ranges in size from a grain of rice to the size of one's thumb, and can be crushed or liquefied for use in cooking. It has a white-to-silver sheen and despite being similar in appearance to salt crystals, it is not translucent. Instead, when light hits a solid fragment of moon-sugar, it seems to glow from within.

While obviously merely refracted light, this may be responsible for the cultural belief that moon-sugar consists of crystallized moonlight. Many Khajiit believe that it is a gift from their gods. One popular tale speaks of Azurah, their so-called 'Sugar God', whom brought the light of the moons down to the marshes where it became sugar. Such primitive beliefs are easily disproved with a little alchemy, but this is not one of yours truly's talents.

Venturing into the many small adeptoriums that dot Elsweyr's landscape, one can find moon-sugar in use with various ceremonies. It is accepted in these places that by consuming moon-sugar, they are imbibing portions of their gods' souls. Many believe it can be used to grant visions when consumed in various concoctions and combined with meditation.

They state it can grant a state of enlightenment, but there is a more terrible truth to this. These adeptoriums sometimes make use of skooma, which they themselves refine from moon-sugar. The Moon-Bishops claim that only they use it and it is never distributed, Cornelius Clanius was not born yesterday! These babbling 'wisemen' claim to have visions granted through the use of the drug. Could you imagine if that idea came into fashion within the Empire?

Did Cornelius Clanius, Agent-Inspector for the Imperial Trade Service ever imbibe some of this moon-sugar, you ask? Did he even try it, to see if it is as terrible as he seems to claim? Yes, he did and this is why he so fervently suggests banning it! You see, the Khajiit put moon-sugar in everything and eat it daily. They claim it's because they have a sweet tooth and this satisfies their cravings. Poppycock! They're all drug addicts, that's why. The more they use it, the more calloused they become to its effects. We humans however? We are not calloused. We are susceptible to our basest urges!

When this devout and intent Agent ate some of this moon-sugar, do you know what happened? He began to laugh hysterically! Such energy! Such enthusiasm! Your very structured and precise Cornelius went out and hugged a lamp post! Every claw mark was a fascinating discovery. The very texture was enrapturing and I told everyone I came across about it. Imagine our youth, sitting about, fondling inanimate objects! This is the future the Khajiit want. It will cripple the Empire and pave the way for its inevitable collapse.

If it remains on the streets, we will have an entire generation of degenerates who sit around, eating sweets, and discussing their feelings in public. This is to say nothing of the lethargy that follows! No wonder the Khajiit are lazy. Once this horrific sugar runs its course, it leaves one drained and exhausted. It is simply not compatible with the Imperial work ethic.

No. This moon-sugar must be declared illegal at once.

Your faithful and dedicated Agent-Inspector,
Cornelius Clanius 



Khamira, Aide to the Speaker of the Mane

A Report for the Proxy Queen By Penewen, Advisor to the Court

As instructed, I opened a file on Lord Gharesh-ri’s aide, Khamira. I am not averse to investigating our allies, especially those individuals who report to high-ranking officials, such as the Speaker of the Mane, and have the freedom to move throughout the alliance unhindered.

Interestingly, I was not able to dig into Khamira’s past much beyond her relatively recent promotion to aide and agent for the Speaker of the Mane. She has no obvious familial connections that I could ascertain, despite her noble bearing. Prior to her appointment, she appeared in Gharesh-ri’s company from time to time, vaguely introduced as his ward and apprentice. It is clear that Gharesh-ri took a personal hand in her training and education, molding her into the role she now fills. By all accounts, she’s incredibly capable and the Speaker has come to depend on her unique skills and abilities.

As an aide to the Speaker of the Mane, Khamira serves as a sort of confidential advisor, personal assistant, and secretary for Lord Gharesh-ri. However, Khamira isn’t confined to constantly remaining at the Speaker’s side. She also acts as his agent, traveling throughout Elsweyr and beyond to help conduct the business of the Khajiit’s spiritual leader, the Mane. My intelligence indicates that she acts as the Speaker’s voice, delivering messages and decrees with the weight of his authority. She has worked as a diplomat, a courier, and—dare I say it—a spy. Just as we pay attention to happenings that could be of interest to the queen and the Dominion, it shouldn’t surprise us that the Speaker of the Mane does the same for the Khajiit.

Khamira is well spoken and highly educated. Her cadence has none of the usual Khajiiti structure or mannerisms, and she rarely if ever employs contractions when she speaks. A love of adventure drives Khamira, and when she isn’t traveling for the Speaker she can be found exploring ancient ruins and other places of historic interest—especially places that have a connection or significance to the Khajiiti people. She has a passion for the history and legends of her people, and should probably be considered an expert in the field despite her lack of credentials as a scholar.

My research indicates that she has a fierce and devoted love for her homeland. Elsweyr—particularly Northern Elsweyr, also known as Anequina—seems to be near and dear to her heart, and she carries a sense of responsibility that goes beyond both her position and her relatively young age. She demonstrates a similar respect and admiration for Lord Gharesh-ri, which he reciprocates in kind. He treats her, in some regards, as the daughter he never had, though the role she fills came to her through her own hard work and capabilities. He may have groomed her for the job, but he clearly expects her to excel at it. Despite his fondness for and connection to the young Khajiit, he has no qualms about making her work and requiring her results to be nothing short of perfect.

One other thing of note that I mention only because the mystery intrigues me. Khamira wears a pendant of some sort on a chain around her neck. While she rarely displays the jewelry openly, she never seems to go without it. I haven’t been able to get a complete description of the pendant, but it appears to feature the two moons revered by the Khajiit, Jone and Jode. This matches her interest in her heritage, but I can’t help wonder if there’s more to this adornment than simple decoration. I will continue to look into this young Khajiit as time and opportunity permit.

In the meantime, I think I can say with all confidence that Khamira, as an agent of the Speaker of the Mane, deserves watching. As long as she continues to serve the Khajiiti people, the Mane, and the Dominion, she represents an asset we should encourage and cultivate. If any of those aspects ever change, we should revisit this discussion, for I could see Khamira maturing into either a valued ally or a dangerous enemy if the interests of the Khajiiti people were to hang in the balance.

Advisor Penewen

Khunzar-ri and the Demons

Moon-Singer Mizbin, Moon-Singer Satarri

A Moon-Singer Story of the Hero Khunzar-ri.

In the time before time, when the sixteen kingdoms were barely more than sixteen tribes, the great hero Khunzar-ri met a demon on the border of Elsweyr.

The demon, whose name was Kaalgrontiid, proclaimed in a powerful voice, "My brothers and I shall take this land. Its treasures and even the moons above will be ours!"

"I do not think so, foul demon," Khunzar-ri said. "Elsweyr and all it contains, even the moons above, are under my protection."

The demon laughed. "You cannot stop us, little cat-thing! You are nothing but soft flesh and fur, while we are scales and teeth and claws!"

Khunzar-ri thought for a moment. "Perhaps you are right, oh massive demon. You are certainly too much for even my prodigious strength." Then he thought to himself, "That is why I shall gather a Kra'Jun, a company of heroes. Together, we will find a way to stop you, foul demon!"

So, while the demons ravaged Elsweyr and chased the moons through the sky, Khunzar-ri went on a quest to form his Kra'Jun. He gathered the greatest champions of the age and convinced them to do what they had never done before — work together. He called to his side the Altmer, Nurarion the Perfect, who wielded the Subtle Blade. He coerced Flinthild Demon-Hunter to leave her castle in the far north. He used sweet words and flattered Anequina Sharp-Tongue, queen and moon-priest of the Ne Quin-al pride, until she agreed to stand beside him. Finally, Khunzar-ri asked he who would become the Betrayer to lend him his sword, for there was no finer warrior in all the land.

With the Kra'Jun assembled, Khunzar-ri and his companions set forth to defeat Kaalgrontiid and his demon brothers. For forty-one days and forty-one nights, great and terrible battles raged across Elsweyr. The Kra'Jun won some of these battles and they lost some of these battles, but they could not find a way to kill or drive off the demons. It was he who would become the Betrayer who eventually made the suggestion. "The demons seek to consume the moons. Why not let them have them? Or, to be more precise, let them think we have surrendered and acquiesced to their plans."

"A brilliant idea!" Khunzar-ri concurred. "But instead of consuming the moons, we let the moons steal the life from them!"

Anequina the moon-priest nodded in understanding. "This one can do that. This one can talk to Jone and Jode and ask them to consume the demons."

Then, Khunzar-ri used every bit of guile and charm he possessed to convince the demons that the Kra'Jun was now willing to help them. He told them where to meet, at a moon temple of renown, and waited while Anequina communed with the moons. "It is not in the nature of Jone and Jode to fully consume the demons," Anequina said, "but Jode will take enough of their life force to weaken them. That should allow us to contain them."

"I know just the place," proclaimed Nurarion the Perfect. "An ancient place of power, forgotten and long abandoned. We can trap the demons there."

Khunzar-ri was proud of the wisdom of his Kra'Jun, but he needed a way to lure the weakened demons into the trap. They had to enter the place of their own accord, for even weakened demons were too dangerous for the Kra'Jun to deal with. So Anequina and Flinthild put their heads together and devised a plan. They told Khunzar-ri, and he smiled and twitched his tail. "Fragrant!" he said.

So the demons arrived at the moon temple and Anequina, acting as moon-priest instead of queen, opened a connection between Nirn and Jode in the form of a shaft of moonlight. The demons, greedy and hungry for lunar power, eagerly stepped into the moonlight, but immediately realized they had been tricked. They roared in pain as a portion of their life force was drawn away by Jode. It took Kaalgrontiid every bit of his remaining strength, but he resisted and rallied his brothers. They broke free of the shaft of treacherous moonlight and fled into the wilderness.

Anequina then deposited a sliver of the demon-infused moonlight in an urn and gave it to Flinthild. Flinthild and the Kra'Jun took the urn to the ancient place of power, while Khunzar-ri went to do what he did best: convince the demons to follow the lure and walk into the trap of their own free will. And that is what he did, before the Betrayer earned his name. As you shall hear.

These are the words, and the words are true.

An ancient Khajiiti myth as recorded by Moon-Singer Mizbina

In the time before time, when the sixteen kingdoms were young and like kittens at play, the great hero Khunzar-ri gathered a company of champions to combat the demon and his brothers. They had come to Elsweyr to steal the moons from the sky.

With Nurarion already at his side, Khunzar-ri turned his attention to the next champion he planned to recruit. "The power of the moons will be ours, little cat-thing," taunted the demon. "How can two possibly hope to stop many?

Khunzar-ri said, "Because two shall become three, annoying demon. As soon as this one rescues Flinthild Demon-Hunter from the Ayleid lair of creeping ebony plants."

These are the words, and the words are true.

An ancient Khajiiti myth as recorded by Moon-Singer Satarri.

In the time before time, when the sixteen kingdoms roamed with wild abandon, the hero Khunzar-ri gathered champions to deal with a terrible demon and his horde. With Nurarion the Perfect and Flinthild Demon-Hunter, he sought a third companion.

The demon said, "Oh, little cat-thing, you amuse us! How can three tiny morsels ever stand against us?" Khunzar-ri laughed, "We may be tiny, but we are persistent! And tricky, too, as you will see."

Then Khunzar-ri turned to his Kra'Jun. "One more we need, a Khajiiti queen of renown. Anequina Sharp-Tongue, who loves to bask in the glow of the Big Moon when she reflects and thinks deep thoughts."

These are the words and the words are true.

Vazshara's Journal


Vazshara has only been a Doubting Monk for a week, and already she is regretting her decision. No one talks about what happened here before the Two Kingdoms set their roots, but it is on everyone's mind all the time. It's like there is a great big senche-tiger eating our dinner, but we're forbidden to slap its nose. We all know that some Moon Bishop stirred up the Darks here and let the dro-m'Athra into Nirni. But why? How? No one will say. Vazshara has heard all the rumors of course - the paddy-tales ja'khajiit laugh over when they think no one is listening. Most Khajiit laugh along, but this one knows that silly stories often hide darker truths. This one has to find out what really happened here.

* * *

Vazshara claws are cramped from writing! This one has spoken to many, many monks and committed their stories to paper. Vazshara has to admit, these tales are much darker than the ones she learned as a ja'khajiit. The players are always the same: crazy monks and a Moon Bishop called the "Stone-Tapper." Apparently, this bishop carried a magic stick that spoke secrets when he tapped it on the floor. No one knows where this magic stick came from, or where it went after the Moon Bishop died, so it might be Senche dung. But one mystery at a time, yes?

Day and night, this Moon Bishop tapped the floor, learning all of Nirni's secrets. But eventually the magic stick ran out of Nirni-secrets, so it started telling darker secrets. Namiira-secrets. The Tapper listened and listened, growing old and crazy. The monks of the temple went crazy too, because the tapping never stopped. It was a loud and steady sound - tap-tap, tap-tap, tap-tap. Like a heartbeat, yes? Eventually, the monks hatched a plot to kill the Stone-Tapper. They lured him into the High Lunarium and stabbed him with their curved knives until he died. All the blood and secrets drained out of the Tapper's body and broke open the temple, revealing the Maw of Lorkhaj, and the Darks beyond.

This is where the tale starts to fray. In some versions of the story, The Tapper wakes up after his blood is drained and kills all the monks with lightning. In others, a great winged beast bursts out of Lorkhaj's throat and rips the monks apart with claws and fangs. But this makes no sense. The seals scattered throughout the temple clearly show the Moon Bishop flanked by monks and summoning bent spirits. And this one has seen what looks like a door in the High Lunarium. So he must have survived, and he must have pushed at least some of the monks into the Bent Dance, right? Bah. This one thinks it might be a guilty conscience. The Doubting Monks have a sour reputation. Many Khajiit think the order played a role in freeing the dro-m'Athra. This one is starting to think they may be right. Vazshara should have listened to her papa and become a fisherman. Var var var.

* * *

Ziss on this place! Abbot Kulan-dro summoned Vazshara to the High Lunarium today and gave her the worst tongue-lashing of her life. "No more loose talk! No more questions!" Bah! As if anything in this place was loose. This temple is a tomb. No one laughs, or sings, or dances. It's nothing but chanting, and whispers, and tail-tucked prayer. This alone would be enough to make Vazshara run away, but there is more. There was something in the Abbot's eyes. It wasn't rage - no, it wasn't that. It was like - nothing. Like a dull black nothing. Like a dead cat's eyes. It made this one's tail knot up. Vazshara has had enough. This one makes for the sea at first light. Moons curse this place, and its Abbot!

Twilight Rites and Hymns


On the S'virash Sahaala

The "Chase Away" song is one of the three Dusk-Canticles that fell from the tongue of Azurah in the Dawn Time. Like the Twilight Lady herself, the "Chase Away" song is slippery and unpredictable. It should not be sung unless the need is great.

In ancient times it was used to treat disease and ward off cane-locusts. But then came the Middle-Dawn that twisted the Moon Bishops' tails and made them forgetful. Now it is only used to drive out the dro-m'Athra.

The dro-m'Athra dance to no music but the beating Heart of Lorkhaj. It is a song without song - dark and seductive. The heartbeat is a lie that repeats and repeats until it becomes truth to the cat who hears it. When a Khajiit accepts the will of Lorkhaj as truth, they forget the Riddle'Thar and become Lost Cats. Khajiit that are well and truly bent cannot be saved through song, they can only be banished with knives and moonlight. Cats that still struggle against the Heart, however, can be drawn back from the Darks.

The S'virash Sahaala's strength lies in its elusiveness. The Clan Mothers will tell you to sing no songs in the presence of the dro-m'Athra, and they are wise to do so. Heedless singing will draw you closer to the Heart. Your song will fall in with the beat, your tail will twitch in time, and you will slide into the Maw of Lorkhaj whisker-first. The "Chase Away" song is the only song that can break the Heart's tempo. The notes dance up and down the scale like a mad shadow, confusing the Darks and making the Heart weak and sluggish. Eventually the tempo will break and the corruption will pass.

Even so, those who sing the S'virash Sahaala take a great risk. The dro-m'Athra hate Azurah's hymns and will take great pains to kill any cat who sings them. So take heed, Cantor - if you confront Namiira's dark litter, you must move swiftly and keep your wits. A moment's weakness can end in disaster.

Ruminations on the Lunar Vaults


The Khajiit is not a patient creature - Shadhassi-dra knows this from experience. This one has spent a lifetime teaching ja'khajiit to walk the moonlit path. The road to enlightenment is a long one, beset by many terrors, but Jone and Jode grant each of their children gifts to help them along. Some novices are born quick-minded, others are swift and graceful; but in fifty years of teaching, Shadhassi-dra has never seen a ja'khajiit who was born patient.

It is not just the youth who struggle with this craving for immediacy. Even the oldest and wisest cats' tails start to twitch when they are forced to wait too long for something they want. We are born curious, and we die curious. Var var var. For the truth-seeker, such energetic curiosity can be an asset. But when that curiosity gives way to agitation our paws can get tangled up. Only meditation and patience will untie them.

If you seek to calm a restless spirit, this one suggests meditating outside the temple's lunar vault. It is a spotless and holy place, just a few pounces from the Suthay Gate. The vault contains blessed trinkets and our most sacred artifacts, but it only opens in the full light of Jone and Jode or in the darkness of their absence. A true child of the Moons will find great value in the waiting.

Trail and Tide Questions

Moon Bishop Hunal

January 23, 2015

“Esteemed Moon Bishop, in the wake of the horrific events in the Reaper's March region, many non-Khajiiti citizens wonder at the true nature of the dro-m'Athra. The majority of your people refuse to speak of these dark spirits, who have long been deemed by scholars to be the inverse of the Khajiit. In a word, they are seen as Daedra. Is the Den of Lorkhaj therefore a realm of Oblivion? How did the Dark Mane become dro-m'Athra, and what did the Tharns hope to gain from trafficking with these forces?” – Legoless, Doyen of the United Explorers of Scholarly Pursuits

Moon Bishop Hunal says, “This subject is dangerous even to speak about, especially on moons-less nights, when the pull of the Darks is strong, and one’s tail twitches to the Bent Dance. I have addressed these matters in this one’s pamphlet entitled ‘Litter-Mates of Darkness,’ but perhaps you have not been afforded an opportunity to read it.

“The Den of Lorkhaj, like everything relating to the Lost Runt, is a thing of the Mundus. Though a true cat’s spirit is bathed in the spirit-light of the moons, every cat also knows the drawing of the Darks, and feels the urge to join the Bent Dance. A true cat who listens too much to the Darks becomes a Bent Cat, whose spirit is carried by Namiira down into the Dark Behind the World, eventually to become dro-m’Athra. This is what happened to the unfortunate so-called Dark Mane.

“As to the motives of the Tharns of Nibenay, this one cannot speak. They are known to traffic with Daedra, however, and seem to find some profit in it. Insofar as ‘Daedra’ means ‘not-Aedra,’ the term can certainly be applied to the dro-m’Athra; perhaps the Tharns hoped to employ them in the same manner as they use the Daedra of Oblivion.”

"Khajiit hold that Masser and Secunda existed before Lorkhaj was born, whereas The Lunar Lorkhan states that they were created after Trinimac the Valiant ripped out Lorkhan's heart. Your people also believe that Lorkhaj's body was flung to the moons, and The Moon Cats and their Dance whisper of a Dead Moon in the Lunar Lattice. Are the moons really Lorkhan's corpse? And what is the 'Dead Moon?'”– Eis Vuur Warden, Wayward and Contract Scholar

Moon Bishop Hunal says, “When true cats commune with the moons and their spirits climb the Lunar Lattice, then can a Khajiit see the Dead Moon sailing behind Jone and Jode. This moon is the corpse of Lorkhaj. After he made the world for Nirni’s children to live in, the Darks in the heart of Lorkhaj also made a prison of the world—for he did not know the First Secret. Thus his heart was cut out and buried in the Dark Behind the World, and his body was hurled on high to follow the moons forever. This all true cats learn from their Clan Mothers.”

“This one greets you, yes? This one has long wondered how the Khajiit view werewolves. This one knows the natural dislike between Canine and Feline, but both are influenced by Jone and Jode. If a Khajiit was, say, a long-time werewolf, would this impact their worship of Jone and Jode any? Bright Moons and Warm Sands, To'raji.”

Moon Bishop Hunal says, “Every Khajiiti hunter respects Lord Hircine—and what true cat is not a hunter, at times? But not all the Hungry Cat’s gifts are proper for true cats to accept. The Lunar Lattice grants Khajiiti their skins, and to change those skins for others is impermissible. This one considers the werewolves’ worship of the moons a parody of the true lunar faith.”

“Our scribes are currently working on the transcription of the 'Ri'datta-ssabavezi.' In this story, your people are climbing 'cat upon cat' and finally reach Jone, where they founded something called 'Lleswer.' But we failed to understand the meaning of this. Some at the Guild suggest it has to be taken literally, but it seems impossible. Am I right?" – Iszara the Restless, Singer of the Scenarist Guild

Moon Bishop Hunal says, “It is the nature of myth to be true and yet at the same time mere allegory. Are you ‘right’? In this context, the question is without meaning. But do not be offended, hairless one. Many stories are puzzles with more than one solution.”

“Moon Bishop Hunal, many Khajiit have ingested Skooma, although many nations frown on the consumption of such a substance and forbid it entirely. As a Moon Bishop yourself, what is your opinion of the consumption of Skooma for religious ceremonies?” - J'Kierr Solhir, Simple Khajiit Merchant and Sellsword.

Moon Bishop Hunal says, “Skooma is the scourge of our people; its continued usage inevitably leads a Khajiit into the Darks. It is true that it can be used to achieve a state of religious ecstasy, but the visions therefrom are all false and heretical.”

“Many have heard the stories that a Khajiit's form is determined by the cycle of the moons. Would it then be possible for an Alfiq (housecat sized Khajiit) to give birth to a Senche-Raht battlecat, said to be as tall as two Altmer? – TheHumanFloyd

Moon Bishop Hunal says, “Ah, hairless ones. What imaginations they have! The simple answer is yes; it is absolutely true that the ja-Kha’jay determines a Khajiit’s furstock, or ‘breed,’ as some say. However, the extent to which we catfolk vary in size has been exaggerated in certain Imperial sources. During the Reman Conquests, when the Cyrodiils were seeking justification for invasion of the Khajiiti kingdoms, we were tagged with the epithet ‘beast-men,’ and propaganda was spread emphasizing our similarities to our cousins of lesser sentience. For what could be wrong with liberating a fertile land such as ours from lowly ‘beast-men’? Indeed, curious one, there are truly seventeen distinct furstocks of Khajiiti, but do not be taken in by the exaggerations of Imperial propaganda.”

Trail and Tide

Moon Bishop Hunal

Every cat sees the Moons, feels the caress of their sweet light as it shines on fur. Every cat feels the tug of the tides, the rhythm of the Two Moons Dance that cannot be ignored.

But not every cat hears the words Jone and Jode whisper as they prowl the celestial barrens between gentle Nirni and the Dark Behind the World, protecting her from the howling in the emptiness. And this is why the Moon-Bishop leads the kittens, trailing the string of secrets as he trots ahead, teaching them of the Motions and the Tides.

A true cat hunts without rest for the Right Trail, trying one after another of the endless paths Jone and Jode dance into the sky even when paws ache and throats cry for milk. They have worn more trails than there are grains of sugar in all the world, and it is easy for a cat to grow bored and abandon the chase. This is why the Moon-Bishop inspires the kittens, sharing stories of the oldest times, nudging them back to the hunt.

Every cat longs for the Sands Behind the Stars, where sugar forms the dunes. Every cat dreams of the Moonlight Chorus, the joyous sound the true cats know.

But not every cat will know Khenarthi's tender embrace at the end of their days, and not every soul will fly beyond to bask in the Warmth Without End. This is why the Moon-Bishop must rebuke the naughty cats, swatting the ones who stray upon their flanks until they return to the paths the Moons weave.

A true cat may stumble, may lose his way among the deep woods and come upon the temptations of a darker dance led by the Frightful Heart. Fear may seize the soul, confuse the mind, and baffle the senses.This is why the Moon-Bishop must be the Loudest Cat, to blow the reeking haze away with the strength of his words.

Arms and Armor of the Khajiiti Champion, Zadabal-ra

Longinus Attius

Zadabal-ra has little time for the marauding Goblins that plague his homeland. Although he gleefully donned his most spectacular of armor for this quill sketch, his preference is light protection, and the short, sharp savaging of his prey using finger daggers.

Much in the way a Redguard favors a billowing flow of cloth, a Khajiit prefers armor that is both lightweight and hard wearing, due to the swelter of both the Khajiiti homeland and the naturally thick coats they refuse to shave. But the incessantly arid landscapes of Elsweyr tell only part of the story, for the cat folk hiss and spit at coverings that might encumber them, and claw away at armor seen as a restraint to their natural agility. Perhaps the only moment one will spy a Khajiit clad inthe heaviest of protection is just prior to a regimented war, which the cat does not favor.

Devotion to the moons is at the forefront of any embossment or augmentation of Khajiiti attire, and shields and plate armor are no exception. Certain shields are crescent shaped, to aid in both the veneration of Maser and Secunda, and in the swift stabbing motion through the shield's gap favored by the dagger-wielding warrior. Expect what armor that is worn to be made of lacquer& segments, sometimes encrusted with horn and seal onto loose-fitting leather. Some Khajiit shun metal completely, nuzzling instead against quilted and brightly patterned cloth. Striped tunics with fancy embroidery show indigenous skill, which extends to the fluted silver edging of more ceremonial armor pieces. Even the most cumbersome and weighty protection of a Khajiit is particularly unsubstantial in nature when compared to that of a Nord or, especially, an Orc.
This is gossamer attire, with only vulnerable elements such as greaves and gauntlets receiving special attention. Instead, expect loose shawls, ribbons, and other trinkets to form decoration. But do not mistake their weapons for anything more than a collection of extremely sharp  and ferocious slashing implements. While longbows and javelins are brought for hunts, the cat folk relish in supplementing their own claws with a wide variety of fiendish blades, ranging from the smallest punch dagger and smaller knives, to the curved scimitar blade. When caressing a Khajiiti weapon of war, one must be careful not to catch oneself on a pointed edge.

It is rare to chance upon a Khajiiti weapon that doesn't feature a curved edge or a symbol of the waxing or waning moon.

Khajiiti Honorifics


Southwest Elsweyr Representative to the Thalmor

Have you met Headmaster Tanion? A most polite and correct mer, who was horrified when I informed him that he'd applied a most improper suffix to my name, instead of the appropriate "dra." (To spare him further embarrassment, we shall not go into details—but ask me sometime after I've had a couple of glasses of tawny port.)

So it seemed like a good idea to this one to compile a list of the most common Khajiiti name-titles—at least the proper ones—for the benefit of the College of Aldmeri Propriety, and all our new allies from Summerset and Valenwood.

Feminine Honorifics

"-dra" is a title of respect awarded to one known for her wisdom and wit, or as a consolation to one who has achieved a venerable age. I prefer to think that, in my case, it is the former condition that applies.

"-daro" is for one who has achieved excellence in the nimble manipulation of loose articles, such as small decorative objects and unattached coinage. It may also be awarded to one who is lithe of tongue.

"-do" is for one who has earned renown as a warrior—usually male, but occasionally (too occasionally, in this one's opinion) a female.

"-ko" is an appellation for respected healers, mages, and scholars, and is also sometimes added to the names of learned ancestors. Perhaps, once this one has passed on, her children will refer to her as "Radurra-ko"? …Well, it is a warm thought.

"-la" is an oh-so-fleeting title applied to graceful maidens who are unmarried, or behave as if they were. This one remembers fondly when she was "Radurra-la"—just last year, no?

"-ma" is for a young child of either gender, a term of endearment, except when it is shouted or snarled.

Masculine Honorifics

"-dar" is perhaps the most ancient of all Khajiiti titles, an appellation earned by those who are nimble in fingers and wits, and are both inquisitive and acquisitive. I have heard that it is also sometimes applied to politicians, but such usage would surely be jocular (and never employed by me, sweetness!).

"-do" is an honorific for one who has earned distinction on the field of battle or in personal duels. Beware of those strutting lions who apply the title to themselves, not waiting for others to award it.

"-dro" is a title applied to wise elders, patriarchs, grandfathers, and those who walk too slowly in front of one in the marketplace.

"-jo" is an appellation for respected physicians, scholars, and mages, though it is also frequently adopted by charlatans and mountebanks. I remember a handsome, dark panther in Corinthe who wanted to sell me a string of "enchanted" pearls … but that is a story for another moon.

"-ra" is for an esteemed leader of soldiers, trade, or governance. A cat-ra often has a harem of kitten-las, sometimes ostentatiously so, especially if he is making up for a deficiency in his short-tail.

"-ri" is a title rarely awarded, as it is reserved for great leaders of our people, Speakers, Kings, and Manes—and perhaps for a virile lover whilst wrestling amongst the pillows. Or so I have heard.

This one has also heard that among the faddish youth of Alabaster, it is the fashion to place the honorific before the name, rather than after. Radurra-dra likes to be fashionable, but she fears she cannot approve of this practice, as it will tend to make Khajiiti names sound far too alike. That would be boring—and we do not wish to be boring, yes?